{"id":22826,"date":"2025-07-28T14:36:25","date_gmt":"2025-07-28T21:36:25","guid":{"rendered":"http:\/\/kosherquest.org\/TEST\/?p=22826"},"modified":"2025-07-28T14:41:06","modified_gmt":"2025-07-28T21:41:06","slug":"summer-halachos-part-1-and-2","status":"publish","type":"post","link":"https:\/\/kosherquest.org\/TEST\/summer-halachos-part-1-and-2\/","title":{"rendered":"Summer Halachos Part 1"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"22826\" class=\"elementor elementor-22826\" data-elementor-post-type=\"post\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-772c411 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"772c411\" data-element_type=\"section\" data-e-type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-a2b5dcd\" data-id=\"a2b5dcd\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-55f8cf8 elementor-widget elementor-widget-html\" data-id=\"55f8cf8\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<!DOCTYPE html>\n<html lang=\"en\">\n<head>\n  <meta charset=\"UTF-8\">\n  <title>Halachos for the Summer (5785) - Part 1<\/title>\n<\/head>\n<body>\n  <h1>HALACHOS FOR THE SUMMER (5785) Part 1<\/h1>\n  <h2>by Rabbi Eidlitz<\/h2>\n\n  <p>The summer provides unique opportunities for growth in our <i>avodas HaShem<\/i>. During the summer we often can utilize Halacha in ways that do not present themselves during the year. Following are some guidelines that may help us to successfully navigate the challenges and opportunities of the summer months.<\/p>\n\n  <h3>Contents:<\/h3>\n  <ul>\n    <li>Tefilas Haderech<\/li>\n    <li>Birkas Hagomel<\/li>\n    <li>Sakanah<\/li>\n    <li>Kashrus in Hotels and Rental Houses<\/li>\n    <li>Tevilas Kailim<\/li>\n    <li>The Three Weeks<\/li>\n    <li>Tisha B\u2019Av<\/li>\n    <li>Scooters on Shabbos<\/li>\n  <\/ul>\n\n  <h3>TEFILAS HADERECH and HAGOMEL<\/h3>\n\n  <ol>\n    <li><b>Gemara Brachos 29b<\/b> \u2013 Eliyahu Hanavi told Reb Yehudah:<br>\n      <blockquote>\n        \u05db\u05dc \u05d4\u05d9\u05d5\u05e6\u05d0 \u05dc\u05d3\u05e8\u05da \u05e6\u05e8\u05d9\u05da \u05dc\u05d4\u05ea\u05e4\u05dc\u05dc \u05ea\u05e4\u05dc\u05ea \u05d4\u05d3\u05e8\u05da. \u05de\u05d0\u05d9 \u05ea\u05e4\u05dc\u05ea \u05d4\u05d3\u05e8\u05da? \u05d9\u05d4\u05d9 \u05e8\u05e6\u05d5\u05df \u05de\u05dc\u05e4\u05e0\u05d9\u05da \u05d3' \u05d0\u05dc\u05e7\u05d9 \u05e9\u05ea\u05d5\u05dc\u05d9\u05db\u05e0\u05d9 \u05dc\u05e9\u05dc\u05d5\u05dd \u05d5\u05ea\u05e6\u05e2\u05d9\u05d3\u05e0\u05d9 \u05dc\u05e9\u05dc\u05d5\u05dd \u05d5\u05ea\u05e6\u05d9\u05dc\u05e0\u05d9 \u05de\u05db\u05e3 \u05db\u05dc \u05d0\u05d5\u05d9\u05d1 \u05d5\u05d0\u05d5\u05e8\u05d1 \u05d1\u05d3\u05e8\u05da, \u05d5\u05ea\u05e9\u05dc\u05d7 \u05d1\u05e8\u05db\u05d4 \u05d1\u05de\u05e2\u05e9\u05d9 \u05d9\u05d3\u05d9, \u05d5\u05ea\u05ea\u05e0\u05e0\u05d9 \u05dc\u05d7\u05df \u05dc\u05d7\u05e1\u05d3 \u05d5\u05dc\u05e8\u05d7\u05de\u05d9\u05dd \u05d1\u05e2\u05d9\u05e0\u05d9\u05da \u05d5\u05d1\u05e2\u05d9\u05e0\u05d9 \u05db\u05dc \u05e8\u05d5\u05d0\u05d9, \u05d1\u05e8\u05d5\u05da \u05d0\u05ea\u05d4 \u05d3 \u05e9\u05d5\u05de\u05e2 \u05ea\u05e4\u05dc\u05d4. \u05d0\u05de\u05e8 \u05d0\u05d1\u05d9\u05d9: \u05dc\u05e2\u05d5\u05dc\u05dd \u05dc\u05d9\u05e9\u05ea\u05e3 \u05d0\u05d9\u05e0\u05e9 \u05e0\u05e4\u05e9\u05d9\u05d4 \u05d1\u05d4\u05d3\u05d9 \u05e6\u05d1\u05d5\u05e8\u05d0\n      <\/blockquote>\n      <p>The <i>Gemorah<\/i> teaches that while we always need Hashem\u2019s protection, it is needed even more during travel and thus warrants a special <i>Tefilah<\/i>.<\/p>\n      <p>Rashi and the Rashba (Brachos 29b) understand from the Gemara that <i>Tefilas Haderech<\/i> can only be said up to 1 <i>Parsa<\/i> from town (a bit under 3 miles) since we are asking permission to travel from one community to another. The Rosh (Brachos 4:18), Behag, and Mechaber (O.C. 110:7) say that we start saying it only after a Parsa and up to 1 Parsa of ending the journey since one still needs Hashem\u2019s extra protection. The trip is considered to have started 70 <i>Amos<\/i> (120 feet) after the last house of the town, which is defined in Halacha as \u201cleaving town\u201d. Mishna Berura (Orach Chaim 110:29) says it should be said within 3 miles of \u201cleaving town\u201d.<\/p>\n    <\/li>\n    <li>Taz: We can say <i>Tefilas Haderech<\/i> at home as soon as we start the trip. The MB (O.C. 110) says to follow the Mogen Avrohom and wait until we leave town. The Steipler would say it upon entering a highway.<\/li>\n    <li><i>Rivavos Ephraim<\/i> (6:109): When traveling on a ship, say <i>Tefilas Haderech<\/i> as soon as it leaves the dock; on a plane, as soon as it is moving. Rav Ruderman (Mipi Hashmuah) says to wait until the plane is on the runway and taking off.<\/li>\n    <li>Reb Yaakov Kamenetzky paskens to say <i>Tefilas Haderech<\/i> whether or not we are nervous about the trip.<\/li>\n    <li><i>Yabia Omer<\/i> (1:13): Any mode of travel of 72 minutes or more away from a town requires saying <i>Tefilas Haderech<\/i>.<\/li>\n    <li><i>Mishna Berura<\/i> (O.C. 110:28): <i>Lechatchila<\/i> we make it a <i>Bracha Ha\u2019Smucha Lechaverta<\/i> (connected to another bracha) by first saying a bracha on something else.<\/li>\n    <li>Gemara Brachos (30a): Rav Shaises \u2013 may recite <i>Tefilas Haderech<\/i> while walking. Rav Chisda \u2013 only standing. On a plane or in a car, sit, since standing makes concentration hard. <i>Mishna Berura<\/i> (110:22): Say it in whatever position gives better <i>kavanah<\/i>.<\/li>\n    <li><i>Piskei Teshuvos<\/i> (110:3): Preferably each person should say it themselves, but one can be <i>Motzei<\/i> others. However, a <i>Koton<\/i> cannot be <i>Motzei<\/i> a <i>Gadol<\/i>.<\/li>\n    <li>MB (110:26): Typically say <i>Tefilas Haderech<\/i> once a day, which covers until sleeping in a bed. If sleeping in a seat (on plane, car, etc.), it can cover the next day too.<\/li>\n  <\/ol>\n\n  <h3>BIRKAS HAGOMEL<\/h3>\n\n  <p>Gemara Brachos (54b): A person who traveled through an ocean or desert, was released from jail, or healed from serious illness and is no longer in danger says the Bracha:<\/p>\n\n  <blockquote>\u05d4\u05d2\u05d5\u05de\u05dc \u05dc\u05d7\u05d9\u05d9\u05d1\u05d9\u05dd \u05d8\u05d5\u05d1\u05d5\u05ea \u05e9\u05d2\u05de\u05dc\u05e0\u05d9 \u05db\u05dc \u05d8\u05d5\u05d1<\/blockquote>\n\n  <p>This bracha is also said when flying over an ocean, such as to Eretz Yisroel. It is said at the conclusion of the trip, not during a stopover.<\/p>\n\n  <p>Reb Shlomo Zalman Auerbach (<i>Halichos Shlomo<\/i>, Hilchos Tefillah 23:5) and Reb Moshe Feinstein (Igros Moshe, O.C. 2:59) pasken that a person should say <i>Birkas Hagomel<\/i> after any flight. However, the Tzitz Eliezer (11:14) says that the <i>Minhag<\/i> is to say the <i>beracha<\/i> only when flying over an ocean.<\/p>\n\n  <p><i>Mishna Berura<\/i> (219:6): Say it in a <i>Minyan<\/i>, with the one saying the bracha counted among the ten.<\/p>\n\n  <p><i>Rivavos Ephraim<\/i> (1:156): It should be said standing, and is usually recited after getting an <i>Aliyah<\/i>, as stated in <i>Mishna Berura<\/i> (219:2).<\/p>\n<\/body>\n<\/html>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>&nbsp; HALACHOS FOR THE SUMMER (5785) Part 1 by Rabbi Eidlitz The summer provides unique opportunities for growth in our avodas HaShem. During the summer we often can utilize Halacha in ways that do not present themselves during the year. Following are some guidelines that may help us to successfully navigate the challenges and opportunities [&hellip;]<\/p>\n","protected":false},"author":4,"featured_media":22834,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"pmpro_default_level":"","footnotes":"","_links_to":"","_links_to_target":""},"categories":[32,188,1],"tags":[],"class_list":["post-22826","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-important-alerts","category-newsletter-items","category-uncategorized","pmpro-has-access"],"_links":{"self":[{"href":"https:\/\/kosherquest.org\/TEST\/wp-json\/wp\/v2\/posts\/22826","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kosherquest.org\/TEST\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kosherquest.org\/TEST\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kosherquest.org\/TEST\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/kosherquest.org\/TEST\/wp-json\/wp\/v2\/comments?post=22826"}],"version-history":[{"count":7,"href":"https:\/\/kosherquest.org\/TEST\/wp-json\/wp\/v2\/posts\/22826\/revisions"}],"predecessor-version":[{"id":22833,"href":"https:\/\/kosherquest.org\/TEST\/wp-json\/wp\/v2\/posts\/22826\/revisions\/22833"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kosherquest.org\/TEST\/wp-json\/wp\/v2\/media\/22834"}],"wp:attachment":[{"href":"https:\/\/kosherquest.org\/TEST\/wp-json\/wp\/v2\/media?parent=22826"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kosherquest.org\/TEST\/wp-json\/wp\/v2\/categories?post=22826"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kosherquest.org\/TEST\/wp-json\/wp\/v2\/tags?post=22826"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}